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قديم 10-05-2013, 03:28 AM
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اوسمتي

  • موجود
افتراضي
دوجين مؤسس مدرسة سوتو ألبوذيه في اليابان ابن غير شرعي ويتيم الام في سن السابعة.

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Dogen


دوجين (1200-1253) : شاعر وفيلسوف
ولدَ في كايوتو وفي عمر مبكر عين راهبا بوذيا
ويعتبر دوجين مؤسس مدرسة سوتو وهي أحدى طوائفِ زين الأساسية

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Dōgen Zenji (道元禅師; also Dōgen Kigen 道元希玄, or Eihei Dōgen 永平道元, or Koso Joyo Daishi) (19 January 1200 –September 1253) was a Japanese Zen Buddhist teacher born in Kyōto. He founded the Sōtō school of Zen in Japan after travelling to China and training under Rujing, a master of the Chinese Caodong lineage.

Dōgen is known for his extensive writing including the Treasury of the Eye of the True Dharma or Shōbōgenzō, a collection of ninety-five fascicles concerning Buddhist practice and enlightenment.

Early life

Dōgen was probably born into a noble family, though as an illegitimate child of Minamoto Michitomo, who served in the imperial court as a high-ranking ashō (亞相?, "Councillor of State").[1] His mother is said to have died when Dōgen was age 7.

Early training[edit source
At some later point, Dōgen became a low-ranking monk on Mount Hiei, the headquarters of the Tendai school of Buddhism. Later in life, while describing his time on Mt. Hiei, he writes that he became possessed by a single question with regard to the Tendai doctrine:
As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the Buddhas of all ages — undoubtedly in possession of enlightenment — find it necessary to seek enlightenment and engage in spiritual practice
This question was, in large part, prompted by the Tendai concept of original enlightenment (本覚 hongaku), which states that all human beings are enlightened by nature and that, consequently, any notion of achieving enlightenment through practice is fundamentally flawed.


As he found no answer to his question at Mount Hiei, and as he was disillusioned by the internal politics and need for social prominence for advancement,[1] Dōgen left to seek an answer from other Buddhist masters. Dōgen went to visit Kōin, the Tendai abbot of Onjō-ji Temple (園城寺), asking him this same question. Kōin said that, in order to find an answer, he might want to consider studying Chán in China.[4] In 1217, two years after the death of contemporary Zen Buddhist Myōan Eisai, Dōgen went to study at Kennin-ji Temple (建仁寺), under Eisai's successor, Myōzen (明全)