الموضوع: هل تولد الحياة من رحم الموت؟؟؟ دراسة بحثية
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قديم 08-01-2013, 01:47 PM
المشاركة 1392
الصورة الرمزية ايوب صابر
ايوب صابر
مراقب عام سابقا

اوسمتي

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ماتت والدتي

الدكتورة لين اي اوكونر وتحمل شهادة دكتوراه في علم النفس تخصص طبيعة المشاعر الانسانية تتحدث في هذا المقال عن موت والدتها والمشاعر التي تشكلت لديها على اثر فقدها لوالدتها علما بأن والدتها لما توفيت كانت تبلغ 100 عام والدكتورة ربما تجاوزت السبعين عاما.

سوف احاول ترجمة المقال هنا لتوضيح ما تقوله الدكتورة عن اثر الفقد عليها حتى في هذا السن والتي اصبحت تعتقد بأن له اسباب تتعلق برابط خلايا بين الابناء والوالدين كما هو مشروح في المقال الذي تدرجه الدكتورة في مقالها كدليل علمي على اثر الفقد على الانسان..وسوف نحاول ترجمة ذلك المقال ايضا لنتعرف على هذه النظرية الجديدة التي تتحدث ان هناك رابط من الخلايا هو الذي يتسبب في الاسى عند فقد احد الوالدين كما يقول المقال؟؟؟!!!.

طبعا قمت على ارسال رسالة لها ، خاصة انها متخصصة في مجال مهم من مجالات علم النفس التحليلي كما هو مذكور في سيرتها ادناه، وهو تخصص يرتبط بالمشاعر والاحاسيس ولديها تجربة خاصة مع الفقد وضعتها تحت المجهر وقامت على دراستها وعبرت عنها في مقالها التالي...

والغاية هي محاولة مناقشتها حول اثر الفقد على الطفل والعلاقة بين الفقد والعبقرية كما هو وارد في نظريتي في "تفسير الطاقة الابداعية_ النظرية البوزيترونية..".

يسرني متابعتكم لهذه المراسلات وعلى امل ان نتلقي منها ردا قريبا...

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The Death of My Mother
Loss, grief, and the science of cell exchanges
موت والدتي
الفقد والحزن وعلم تبادل الخلايا



Published on December 6, 2012 by Lynn E. O’Connor, Ph.D. in Our Empathic Nature


My mother died on November 28, 2012, at 9AM. We were all there with her: myself and my husband who she adored, my sister, along with her two beloved caregivers who had been caring for her for almost five years and who she loved dearly. The outpouring of grief I felt surprised me. It came in waves with great intensity, then, backed off and I was myself again. At moments I found myself thinking “I have a hole in my heart, where I guess my mother was living for so many years, unbeknownst to me.” Someone told me that we are never really prepared for the death of our mothers, especially when they are cognitively intact and coherent with no signs of dementia. This certainly defines my mother; at age 99 (she would have turned 100 in February 2013) she was clear, telling stories until the last two days of her life, capable of solving problems and making her own good decisions. Each time she was in the hospital during the past month in which she was quite ill, people expressed to me their amazement at how someone of her age could be so mentally alert and clear. For many years –in fact until a month or two ago, she took courses at the UCLA Plato Society, she swam almost every day, she read the newspapers avidly and argued about politics. I’m thankful she supported Obama, and lived long enough to witness his second victory.

I came home to San Francisco (only briefly –we now are back in LA to put her ashes next to my father’s)—to face over 400 emails. As I’m working my way through them, I stopped to read those from the Daily Scientific American Digest that shows up in my inbox, in case there was something important. When I read Robert Martone’s piece in Scientific American (December 4th), something clicked: “Scientists Discover Children’s Cells Living in Mothers’ Brain: The Connection between mother and child is ever deeper than thought” (URL: http://www.scientificamerican.com/article.cfm?id=scientists-discover-childrens-cells-living-in-mothers-brain)
In fact, it took my breath away. Not only are the cells of children found in mothers’ brains decades later, but mothers’ cells likewise, are found in their children long after they’ve reached adulthood. The feeling of having a hole in my heart might almost be literal, although I meant it metaphorically.
We think of ourselves as unique, distinct entities with a very clear idea of “I am an individual.” We know our chromosomes come from mother and father, but cells from our mothers? Do we, could we, really have cells from another distinct entity, a person who likewise houses cells of our own? Buddhists have believed the “non-self” idea for at least 2000 years. They see it as linked to “dependent arising” which I interpret to mean we are all interdependent, beyond our wildest imagination. The more we learn about biological matter, the more it seems to be the essence of complexity. We have signs of genetic material from entirely different species, it should be no surprise that mothers have cells of their off spring lodged in their brains decades later, and likewise I imagine us adult children have cells of our mothers floating around, perhaps permanently.
Are the Buddhists likewise on the right track when they speak of the “mind” or “consciousness” somehow existing in a non-material state, surviving the death of the body? I was raised in the world of science, evolutionary theory was our religion. It is still the determining factor in what one would call my “world view.” But maybe this “hole in my heart” is more than a metaphor, and maybe it’s not a hole after all. If cells of my mother are floating around, in my brain or my heart or anywhere, they are still there, still active, live biological matter. The saying goes that the dead go on living in the memories of those who loved them. Perhaps they go on living in a far more complex and mysterious manner, perhaps we are interconnected in an infinite path through multiple generations, through all of infinite space.




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من هي الدكتورة لين

Lynn E. O’Connor, Ph.D.


Lynn E. O’Connor, Ph.D., is a clinical psychologist, Professor at the Wright Institute, Berkeley CA, and Director of the Emotion, Personality, and Altruism Research Group. Holding a Ph.D. in clinical psychology, she works as an educator, researcher, clinician, and consultant. Her principle areas of research are altruism, empathy-based guilt, and psychopathology, including depression, anxiety disorders and addiction, all approached from an evolutionary perspective. She is also currently studying post-traumatic stress disorder, guilt across cultures, and the effect of meditation as practiced by Buddhists in emotion regulation. In 2001 Lynn received the Raymond D. Fowler, Ph.D. Award, The American Psychological Association of Graduate Students, for her role in mentoring graduate students. She is a member of the Association for Psychological Science, the American Psychological Association and the Human Behavior and Evolution Society. She has authored numerous journal articles about her research, and several chapters in academic books, discussing empathy and depression, the role of guilt in psychopathology, compassion and forgiveness, and pathological altruism.

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حملة الايتام مشاريع العظماء
عزيزي الزائرالكريم
ان كنت يتيم و وصلت الى هنا، فلا بد انك الان قد اقتنعت بأن سر عبقريتك يكمن في يُتمك..... ولا بد انك اصبحت مدركا بالدور الطليعي الذي تقوم به انت ويقوم به غيرك من الايتامعبر التاريخ سره يكمن في اليتم...فهو مفجر الطاقات وشاحذ الهمم ومولد الابداعات وصانع العظماء...
وعليه لا بد انك الان توافق معي على اهمية نشر الوعي الى التالي:
- اليتم هو سر العبقرية والابداع في اعلى حالاته.
- الايتام مشاريع العظماء.
- الايتام عظماء المستقبل.
- رعاية وكفالة اليتيم واجب ديني واخلاقي وانساني ووطني وعقلي..وليس شفقة واحسان.
- إن اهم استثمار يمكن ان يقوم به الانسان هو الاستثمار في عقل يتيم.
وعليه ...دعنا إذا نُعرِفّ العالم باهمية هذا الدور الذي يلعبه الايتام في المجتمعات واهمية الرعاية والكفالة لهم .
وليبدأ هذا الجهد بتعريف الناس بذلك من خلال ارسال هذا الرابط الى اكبر عدد ممكن من الناس، ولتبدأ بقائمتك اصدقائك البريدية ولتطلب منهم اعادة ارسال الرابط الى ان تصل المعلومة لكل ذي لب وقلب وجيب عامر...
http://www.mnaabr.com/vb/showthread.php?t=512&page=111


ولك الشكر ،،،
الايتام مشاريع العظماء ....وهم بحاجة لدعمك ورعايتك واهتمامك ولتتذكر ان اهم استثمار يمكن ان يقوم به الانسان هو الاستثمار في عقل يتيم:
يمكنك ايضا مشاهدة ودعوة اصدقائك لمشاهدة ما اقوله عن العلاقة بين اليتم والعبقرية حسب نظريتي في تفسير الطاقة الابداعية على الرابط التالي:





ارسله هسا حتى ما تنسى..