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تابع ...اسكا محمد

Askia Mohammed I (Askia the Great)
(d. 1538)

Askia the Great made Timbuctoo one of the world's great centers of learning and commerce. The brilliance of the city was such that it still shines in the imagination after three centuries like a star which, though dead, continues to send its light toward us. Such was its splendor that in spite of its many vicissitudes after the death of Askia, the vitality of Timbuctoo is not extinguished.
—Félix Dubois, Tombouctou, la mystérieuse

After Sunni Ali Ber's death, his successor was removed by a coup d'etat. In 1493, one of his commanders, Mohammed Askia, later known as Askia Mohammed I and Askia the Great, mounted the throne.

Askia immediately embarked on the consolidation of the empire left by Sunni Ali Ber. More astute and farsighted than Sunni Ali Ber, he identified Islam's potential to usurp traditional Songhai religion. Askia decidedly courted his Muslim subjects, particularly in Timbuktu, where the clerics and scholars who fled from Sunni Ali Ber had returned. Askia orchestrated a program of expansion and consolidation, ultimately extending the empire from Taghaza in the north to the borders of Yatenga in the south; and from Air in the northeast to Futa Toro in Senegambia. Askia was also setting the stage for the Askia dynasty, systematically removing the surviving members of the preceding dynasties.

Within three years, he solidified his position to the extent that he could leave the country for two years. For political and pious reasons, he made the
hajj (pilgrimage) to Mecca. In Cairo, he consulted with scholars and examined legal and administrative methods. In addition, an ambassador to Songhai was appointed and Askia was made caliph, thus becoming the head of the Islamic community in the Western Sudan. He returned to Songhai where he embarked on a program to reinforce and refine Islam.

Askia was an efficient and astute administrator. Instead of organizing the empire along Islamic lines, he improved on the traditional model. He instituted a system of government which was unparalleled in Songhai in particular and the Western Sudan in general. He divided the empire into defined provinces, each with its own governor. Special governors were appointed for the towns of Timbuktu, Jenne, Masina and Taghaza. The provinces were then grouped into regions, which were administered by regional governors. An advisory board of ministers supported each regional governor. The nucleus of the bureaucracy was Askia himself, assisted by a council of advisers. Islamic law prevailed in the larger districts in an effort to dispense with traditional law. It is worth noting that Islam was practiced in the urban areas, whereas the traditional Songhai religion continued in other areas. He also maintained a standing army, essentially for expansion of the empire

Soon after his return from Mecca, Askia embarked on his expansionist enterprise, where he ultimately extended the empire on all borders. He waged a successful jihad against the Mossi of Yatenga; captured Mali; defeated the Fulani and extended the borders farther north than any other Sudanic empire to Taghaza, famous for its salt mines. Years later, he conquered Hausaland and, in a subsequent campaign, seized Agades and Air.

Askia encouraged learning and literacy. Under Askia, Timbuktu experienced a cultural revival and flourished as a center of learning. The University of Sankore produced distinguished scholars, many of whom published significant books. The eminent scholar Ahmed Baba produced many books on Islamic law, some of which are still in use today. Mahmoud Kati published
Tarik al-Fattah and Abdul-Rahman as-Sadi published Tarik as-Sudan (Chronicle of the Sudan
), two history books which are indispensable to present-day scholars reconstructing African history in the Middle Ages.

Askia fostered trade and commerce. State revenues were derived from estates founded throughout the nation, tributes exacted from vassal states, taxes, and custom duties. Timbuktu, Jenne and Gao were the commercial centers of the empire, and the trade routes were policed by the army to maintain their safety. In addition, he standardized weights and measures throughout the empire.

Askia's final years were filled with humiliation and suffering. In 1528, Askia Mohammed, now almost ninety years old and blind, was deposed by his son, Musa. Later, another son, Ismail, brought him back to the palace, where he died in 1538. The most illustrious reign in the history of the Western Sudan ended. Askia Mohammmed, regarded as the greatest of the Songhai kings, continued the work of Sunni Ali Ber and built the largest and wealthiest of the kingdoms of the Western Sudan
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I Askia Biography

Born c. 1442

Died 1538
Songhai emperor
"This king makes war only upon neighboring enemies and upon those who do not want to pay him tribute. When he has gained a victory, he has all of them—even the children—sold in the market at Timbuktu."

Leo Africanus, describing Mohammed I Askia
Mohammed I Askia ruled Songhai, perhaps the most powerful empire of premodern Africa, at its height. Under his reign, the Songhai controlled a vast area in the continent's western corner, ranging from the dry sands of the Sahara to the dense rain forests of modern-day Nigeria. A devout Muslim, he united much of his land under the faith, and ruled a well-administered empire. In spite of all his achievements, however, he was doomed to die in humiliation, and the empire did not long outlast him.
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Encyclopedia of World Biography on Askia Muhammad Ture
Askia Muhammad Ture (ca. 1443-1538) founded the Askia dynasty of the West African Songhay empire. He extended the conquests of Sunni Ali, promoted commerce, and increased the political influence of Islam in his state.
Muhammad's father was a Soninke from the Futa Toro region of modern Senegal. Although his mother was a Songhay, who may have been the sister of Sunni Ali himself, Muhammad was later to be thought of as a "foreign" usurper because of his father's ancestry.
يعتقد ان والده جاء من السنغال وتزوج اخت سنس على الحاكم الذي سبقه وحنا شب اسكا محمد واصبح ضابطا بالجيش قام بانقلاب غسكري واستولى على الحكم . ولا يتوفر اي معلومات عن طفولته لكننا نعرف بأن والده كان يعتبر اجنبي بالنسبة للبلاد الت حكمها اسكا محمك
Little is known about his early life before his career as a general in Ali's army, but his reign is one of the best-documented in early West African history.
Accession to the Throne
Sunni Ali died in November 1492 and was succeeded by his son, Sunni Baru. Baru, unlike his father, tried completely to ignore Moslem interests when he came to power and thus committed a mistake which threw Moslem support behind Muhammad, then a popular general. Muhammad coalesced his support and met and defeated Baru in April 1493. He declared himself king and took the title of Askia. During the next decade he vigorously eliminated all the survivors of the Sunni line and of its predecessor, the Za. Muhammad was aware of his equivocal position as a usurper, مغتصب and he sought a new basis of legitimacy in Islam. He assiduously cultivated Moslem support, and within 2 years his throne was so secure that he felt he could risk a long absence from the Sudan.
Muhammad knew that by undertaking a holy pilgrimage to Mecca he would make a clean break with the "magician-king" tradition of the past and thus further buttress his support among the growing number of Songhay Moslems. He used the accumulated wealth of Ali's reign to put together an entourage which surely rivaled that of the famous 14th-century Mali king, Mansa Musa. By the time of Muhammad's hajj, however, his arrival in the Near East was not such a novelty, and he failed to make a similar sensation, although he spent and gave out 300,000 pieces of gold.
Completion of the pilgrimage automatically gave Muhammad the honored title of al-Hajj, but he succeeded in obtaining an additional title from the sharif of Mecca, who named him the Caliph of the Western Sudan. This was strictly an honorific title, but it further added to his authority in Songhay.
Political Consolidation
Upon his return to Gao in 1497, the main task facing Muhammad was that of consolidating the vast but tenuous empire left by Sunni Ali. He in fact had to renew many of Ali's conquests militarily. In 1498 he led a force to the west, annexing portions of the Mali empire, and he eventually expanded almost to the Atlantic coast. In the east he started by gaining control of the important trade route to Air in 1501 and finished by conquering for the first time much of Hausaland by 1512. Songhay control of the most distant areas was not, however, longlived. Nevertheless, by about 1516 Muhammad had imposed permanent control over much of what is now the Republic of Mali and the western portion of the Republic of Niger.
During these 2 decades of military campaigns he advanced the professionalization of the army that had been started by Ali and built a stronger navy. The loss of great numbers of men in the campaigns against Mali encouraged him to incorporate even more conquered peoples into his armies in order to reduce the need for levies on his own people, thus allowing agriculture to develop.
Despite his military prowess Muhammad's most important achievements were political. He gave the empire an administration based upon a pyramidal ranking of territories.
Gao was administered directly, but most of the rest of the empire was ruled under four great provinces, each governed by members, or favorites, of the ruling family. Few vassal kings remained in power as they had under Ali, and unity was achieved through the royal family itself. The widely respected military lent stability to this system. Muhammad also introduced a unified system of weights and measures and appointed commerce inspectors, which led to a new era of prosperity within the empire.
Even though Muhammad may have closely embraced Islam for political reasons, he was genuinely interested in Islamic theology, and he generously supported Moslem scholars. He frequently corresponded with North African scholars for legal advice. Nevertheless, he made no attempt to model his government on purely Islamic lines and did not promote any mass conversions. He continued to retain many non-Islamic elements in his court practices, and the mass of rural Songhay people remained non-Moslem.
His Last Years
A general weakness of the Songhay state, as well as many other African states, was the absence of an orderly system of political succession. Muhammad himself was deposed by three of his sons in 1528, when he was old and blind. The eldest of these sons, Musa, took the throne and tried to secure his position by killing his brothers. Muhammad was probably too infirm by this time to pose any threat himself because he was allowed to stay on in his Gao palace. The other brothers were unhappy with the new turn of events, and they deposed Musa in 1531 in favor of a nephew of Muhammad, Muhammad Bengan. This new king promptly exiled his uncle to an island on the Niger River, where he remained until 1537, when another son, Ismail, gained the throne and recalled him. By then Askia Muhammad was ill, and he died the next year. The solid foundations which he had laid for the empire allowed it to survive numerous dynastic struggles for the remainder of the century, only to fall finally to a Moroccan invasion in 1591, which saw the introduction of firearms to the Western Sudan.
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